Psalm 49
“Hear this, all ye people; give ear, all ye inhabitants of the world: Both low and high, rich and poor, together. My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. I will incline mine ear to a parable: I will open my dark saying upon the harp. Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about? They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever) That he should still live for ever, and not see corruption.” Psalm 49:1-9 KJV
The Psalmist starts this chapter with a call to pay attention. It is like he is saying: “Everyone, listen up! Whether you are rich or poor, considered important or unimportant; it doesn’t matter. What I am about to say is significant for all humanity!”
And what is it that the Psalmist offers? Wisdom and understanding into a problem, but not mere human insight. He is giving godly insight. The author of Proverbs defines wisdom as the fear of the Lord (see Proverbs 1:7) and we shall see that the Psalmist agrees with this.
In v5-6 the Psalmist states the problem: “the iniquity of my heels shall compass me about…They that trust in their wealth, and boast themselves in the multitude of their riches…” We can see that problem in today’s world as well. Many people trust in the power of their wealth and possessions, with the irony that many gained their wealth and possessions (especially recently) through cheating and corruption. Where has truth and justice gone?
Part of the answer is in the fate of all humankind – death. What a sobering thought! No person can pay his way into escaping death or keeping a loved one from it. Death will come to all – rich, poor, famous, infamous, Caucasian, Black, Indian, Chinese and Coloured.
Death certainly levels everyone, but it is not really comforting to those who “fear in the days of evil”. It is rather that which comes after death. All humans have an eternal reality awaiting them. Those destined for Hell will have complete and eternal abandonment from God’s presence, which is the second death. But for those destined for Heaven, God will ransom their souls from the power of Sheol (death) and receive them into His dwelling.
What makes the difference? Surely it cannot be anything in humanity, otherwise we’d have just cause to boast about our wealth, power or influence. No. Humanity is dead in its sin and has no power over death or hell.
The difference is found in the person of Jesus Christ. If there was ever anyone who could have boasted in his wealth, power or influence, it would have been Jesus – Him being “the image of the invisible God” (Colossians 1:15). And yet, “the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28, emphasis added).
Through Jesus’ sacrificing, atoning and wrath-bearing death on the cross, He paid the price that no human being could ever pay, so that those who are in Christ Jesus will not perish, but have eternal life (see John 3:16) and this is the only thing that can truly comfort us “in the days of evil”.
“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.” 1 John 1:1-4 KJV
“This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” 1 John 1:5-10 KJV
“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.” 2 Corinthians 1:3-6 KJV
“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:14-17 KJV
“But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; lest Satan should get an advantage of us: for we are not ignorant of his devices.” 2 Corinthians 2:5-11 KJV
“Seeing then that we have such hope, we use great plainness of speech: and not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: but their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3:12-18 KJV
“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” 2 Corinthians 7:9-11 KJV
“But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” 2 Corinthians 4:7-12 KJV
“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new."